not indeed the perception "of everything that is happening everywhere in the universe" (for the by-pass .. In Blake's phrase, the doors of Vermeer's perception. Huxley, Aldous The Doors of Perception. IdentifierHuxley_Aldous_-_ The_Doors_of_Perception. Identifier-arkark://t1wd7wr9w. The Doors of Perception by Aldous Huxley is a key work in the never psychedelic non-fiction genre. It has inspired millions of readers and the book gave the name to the band The Doors. Huxley also wrote Brave New World, The Perennial Philosophy, The Devils of Loudon and more.

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Among the most profound and influential explorations of mind-expanding psychadelic drugs ever written, here are two complete classic books—The Doors of. Read "The Doors Of Perception" by Aldous Huxley available from Rakuten Kobo. Sign up today and get $5 off your first download. Long before Tom Wolf's The. Free online and PDF copies of the full text: The Doors of Perception, a short but detailed book about Aldous Huxley's mescaline experience.

In one book, the dress in Botticelli's Judith provokes a reflection on drapery as a major artistic theme as it allows painters to include the abstract in representational art, to create mood, and also to represent the mystery of pure being. Huxley feels that human affairs are somewhat irrelevant whilst on mescaline and attempts to shed light on this by reflecting on paintings featuring people.

CA C zanne's Self portrait with a straw hat seems to him as incredibly pretentious, while Vermeer's human still lives also, the Le Nain Brothers and Vuillard are the nearest to reflecting this not-self state. For Huxley, the reconciliation of these cleansed perceptions with humanity reflects the age old debate between active and contemplative life, known as the way of Martha and the way of Mary.

As Huxley believes that contemplation should also include action and charity, he concludes that the experience represents contemplation at its height, but not its fullness. Correct behaviour and alertness are needed. Nonetheless, Huxley maintains that even quietistic contemplation has an ethical value, because it is concerned with negative virtues and acts to channel the transcendent into the world.

Outside, the garden chairs take on such an immense intensity that he fears being overwhelmed this gives him an insight into madness.

He reflects that spiritual literature, including the works of Jacob Boehme, William Law and the Tibetan Book of the Dead, talk of these pains and terrors. Huxley speculates that schizophrenia is the inability to escape from this reality into the world of common sense and thus help would be essential. After lunch and the drive to the WBDS he returns home and to his ordinary state of mind.

His final insight is taken from Buddhist scripture: that within sameness there is difference, although that difference is not different from sameness. The book finishes with Huxley's final reflections on the meaning of his experience. Firstly, the urge to transcend one's self is universal through times and cultures and was characterized by H.

Wells as The Door in the Wall. He reasons that better, healthier 'doors' are needed than alcohol and tobacco.

Mescaline has the advantage of not provoking violence in takers, but its effects last an inconveniently long time and some users can have negative reactions. Ideally, self-transcendence would be found in religion, but Huxley feels that it is unlikely that this will ever happen. Christianity and mescaline seem well-suited the Native American Church for instance uses the drug, where its use combines religious feeling with decorum. Huxley concludes that mescaline is not enlightenment or the Beatific Vision, but a 'gratuitous grace' a term taken from St Thomas Aquinasa Summa Theologica.

It is not necessary but helpful, especially so for the intellectual, who can become the victim of words and symbols. Although systematic reasoning is important, direct perception has intrinsic value too. Finally, Huxley maintains that the person who has this experience will be transformed for the better.

Besides novels he published travel books, histories, poems, plays, and essays on philosophy, arts, sociology, religion and morals. Aldous Huxley was born in Godalming, Surrey on July 26, , into a well-to-do upper-middle-class family.

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Martha Wells. Exit West. Finally, Huxley maintains that the person who has this experience will be transformed for the better. Reception[ edit ] The book met with a variety of responses, both positive and negative, [21] from writers in the fields of literature, psychiatry, philosophy and religion. These included a symposium published in The Saturday Review magazine with the unlikely title of, Mescalin — An Answer to Cigarettes, including contributions from Huxley; J.

Slotkin, a professor of Anthropology; and a physician, Dr. He thought that while escapism found in mysticism might be honourable, drugs were not. Huxley's 'aesthetic self-indulgence' and indifference to humanity would lead to suffering or stupidity, and he concluded the book was irresponsible, if not quite immoral, to encourage young people to try the drug.

The Doors is a quiet book. It is also one that postulates a goodwill — the choice once more of the nobler hypothesis. It turned out, for certain temperaments, a seductive book. He wrote that the book brought to life the mental suffering of schizophrenics, which should make psychiatrists uneasy about their failure to relieve this.

Also, he hoped that the book would encourage the investigation of the physiological, rather than psychological, aspects of psychiatry. The book contained "99 percent Aldous Huxley and only one half gram mescaline" according to Roland Fisher.

Meerloo found Huxley's reactions "not necessarily the same as Novak, The Doors Of Perception and " Heaven and Hell " redefined taking mescaline and LSD , although Huxley had not taken it until after he had written both books as a mystical experience with possible psychotherapeutic benefits, where physicians had previously thought of the drug in terms of mimicking a psychotic episode, known as psychotomimetic.

Philosophically, Buber believed the drug experiences to be holidays "from the person participating in the community of logos and cosmos—holidays from the very uncomfortable reminder to verify oneself as such a person. In , Zaehner published an article called The Menace of Mescaline, in which he asserted that "artificial interference with consciousness" could have nothing to do with the Christian "Beatific Vision".

Although he acknowledged the importance of The Doors of Perception as a challenge to people interested in religious experience, [64] he pointed out what he saw as inconsistencies and self-contradictions. So the experience may not be the same for others who take the drug and do not have this background, although they will undoubtedly experience a transformation of sensation.

That the longing to transcend oneself is "one of the principal appetites of the soul" [67] is questioned by Zaehner. There are still people who do not feel this desire to escape themselves, [68] and religion itself need not mean escaping from the ego. The appendices to Mysticism Sacred and Profane include three accounts of mescaline experiences, including those of Zaehner himself. He writes that he was transported into a world of farcical meaninglessness and notes that the experience was interesting and funny, but not religious.

Huxley later wrote that the "things which had entirely filled my attention on that first occasion [chronicled in The Doors of Perception], I now perceived to be temptations — temptations to escape from the central reality into a false, or at least imperfect and partial Nirvanas of beauty and mere knowledge. Chesterton wrote the praises of alcohol they were still considered good Christians, while anyone who suggested other routes to self-transcendence was accused of being a drug addict and perverter of mankind.

By Dr. Zaehner, the author of Mysticism, Sacred and Profane, their deliberate induction is regarded as immoral. To which his colleague, Professor Price , retorts in effect, 'Speak for yourself! Acknowledging that personality, preparation and environment all play a role in the effects of the drugs, Huston Smith draws attention to evidence that suggests that a religious outcome of the experience may not be restricted to one of Huxley's temperament.

Further, because Zaehner's experience was not religious, does not prove that none will be. Contrary to Zaehner, Huston Smith draws attention to evidence suggesting that these drugs can facilitate theistic mystical experience.Women Talking.

Firstly, the urge to transcend one's self is universal through times and cultures and was characterized by H. Click here to learn more! What drugs provided for them both was not escape, but reevaluation" The Times "There is nothing the pen of Huxley touches which it does not illuminate, and as the record of a highly civilised, brilliantly articulate man under the influence of an astonishing drug, The Doors of Perception is a tour de force" Daily Telegraph ISBN: Neil Gaiman.

He moved in with the guru-figure Gerald Heard to the United States, believing that the Californian climate would help his eyesight, a constant burden.

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